Tahaksin olla, aga missugune?
Tahaksin vaadata üle, aga mille?
Tahaksin saavutada, aga mida?
Tahaksin uskuda, aga millesse?
Tahaksin olla tugev, aga milles?
Tahaksin mõelda, aga millest?
Tahaksin toetuda, aga millele?
Tahaksin seista, aga millel?
Tahaksin tõusta, aga millelt?
Tahaksin muunduda, aga milleks?
Tahaksin jõuda, aga milleni?
Tahaksin tajuda, aga millena?
Tahaksin hakkama saada, aga milleta?
Tahaksin hakkama saada, aga millega?
Kristel Sapas
Wednesday, November 30, 2011
Monday, November 28, 2011
Kuidas näha aurat
Mõni näeb aurat kohe, teistel läheb rohkem aega selle nägema õppimiseks. Igaüks on võimeline aurat nägema, lihtsalt enamikel inimestel tuleb veidi harjutada.
Kuidas näha? Kõige lihtsam on õppida esialgu vaatama mõne taime või puuvilja aurat.
Hea oleks, kui see asuks ühtlasel heledal taustal. Siis tuleks vaadata näiteks õuna piirjoonest veidi eemale ja tahapoole nö ühte punkti, kuid et silmad ei oleks fookuses. Kõige esimesena võib tulla lihtsalt helendus ümber vaadeldava, kuid järkjärgult hakkavad vilksatama värvid. Kolmandana moodustubki juba ühtlasem värv. Õuna aura on sinakas.
Edasi võib juba vaadata näiteks inimesi jne.
Kuidas näha? Kõige lihtsam on õppida esialgu vaatama mõne taime või puuvilja aurat.
Hea oleks, kui see asuks ühtlasel heledal taustal. Siis tuleks vaadata näiteks õuna piirjoonest veidi eemale ja tahapoole nö ühte punkti, kuid et silmad ei oleks fookuses. Kõige esimesena võib tulla lihtsalt helendus ümber vaadeldava, kuid järkjärgult hakkavad vilksatama värvid. Kolmandana moodustubki juba ühtlasem värv. Õuna aura on sinakas.
Edasi võib juba vaadata näiteks inimesi jne.
Sunday, November 27, 2011
Reiki, Reiki abil ravimine, Reiki pühitsemise tähtsus
Reiki
Reiki ei ole religioon, kuid samal ajal on ta kõigi religioonide elav sisu, see peamine, mis neis toimub. Diane Stein on sellest kirjutanud nii: „Reikist kasutatakse elujõu energiat. Inimesel, kes on saanud Reiki pühitsuse, on energiakanalid avatud, vabastatud blokeeringuist. Sellest hetkest alates ta mitte ainult ei saa rohkem eluenergiat, Ki-d enda tervendamiseks, vaid saab ka osadusse üleüldise Ki või Tshi (tshi- eluenergia hiinakeelne nimetus, samas mis jaapani keeles Ki) lättega. Seda energialätet võib igaüks nimetada nii nagu talle meeldib /.../. Paljud armastavad nimetada seda kosmiliseks energiaks.“
Mikao Usui leidis uuesti üles vahepeal unustuse hõlma vajunud viisi, kuidas inimene võib saada kosmilise energia kanaliks. Tõsi küll, tema ei saanud seda pühitsuse kujul õpetajalt, vaid jõudis selleni ise, kuid ta nägi selleks väga palju vaeva, õppis ära sanskriti ja tiibeti keele, uuris vanu tekste, elas ja õppis zen-kloostrites, saavutades lõpuks täieliku mõistmise pikaajalise paastu läbi mägedes. Mäelt laskudes lõi ta suure varba vastu kivi veriseks. Ta istus maha, võttis varba vaistlikult pihku ja ennäe imet! – käed läksid tuliseks ning haav kasvas kokku nagu poleks seda olnudki. Mäejalamil astus ta sisse majja, kus pakuti rändureile süüa ning tellis mitmekäigulise lõuna, mis polnud peale pikaajalist paastu kindlasti kõige targem tegu. Ent ei juhtunud midagi halba, ei järgnenud tüsistusi. Toidu toonud naine kannatas hirmsa hambavalu käes. Usui pani käed kahelt poolt ta
põskedele ja valu oli kui peoga pühitud. Kui Usui jõudis tagasi kloostrisse, öeldi talle, et ta vaimulikul isal on astriidihoog ja ta vaevleb voodis, läks Usui ja tegi oma kätega temagi terveks. Neid nelja juhtumit, mis leidsid aset pärast seda, kui Usui naases mägedest, tuntakse ka kui Reiki nelja imet. Seega on siis võimalik jõuda Reiki lättele ka iseseisvalt, see enda jaoks ise avastada, kuid muidugi on palju lihtsam saada pühitsus õpetajalt, kes on selle omakorda saanud oma õpetajalt.
Reiki abil ravimine
Reikiga ravija ei pruugi teada isegi seda, mis haigust ta ravib, sest energia, mis siin toimib, on palju targem kui inimmõistus ning suundub ise sinna, kuhu vaja, ravides mitte ainult seda haigust, mille käes inimene hetkel kannatab, vaid tervendades kogu ta keha. Näiteks, kui peavalu on tingitud stressist, hajutab Reiki ka stressi. Piisab, kui käed panna ravialuse kehale.
Reiki mõju tunnetavad hästi ka koduloomad, isegi taimed. Kuigi Reiki abil ei saa üldiselt parandada kaasasündinud defekte, juhtub aegajalt siiski ka imesid. Kuigi Reiki ravis kasutatakse käsi, pole käed sugugi ainus koht, kust meil tulvab energiat. Kui näiteks teie jalatallad puutuvad vastu koera ja te tahate anda talle Reikit, siis see toimib ja koerast on näha, et ta võtab Reikit vastu. Kätele keskendumine on õigustatud vaid sel määral, kuivõrd klassikalises Reikis kasutatakse energia edasi andmisel käsi. Reiki ei ole aga üldsegi mitte ainult ravimeetod, Reiki energiat saab kasutada mistahes muulgi tegevusalal, näiteks kunstiloomingus.
Reiki pühitsuse tähtsus
Nii inimese kui looma elav organism kiirgab soojust ja energiat. Ehkki see on nii, annab Reiki pühitsus ometigi palju juurde, avab meile pühitsuse ühenduse Ki ammendamatu reservuaariga. Sellest peale kui keegi on pühitsuse saanud, pruugib tal vaid asetada käed enda või mõne teise inimese kehale ja tervistav energia hakkab kohe voogama läbi käte. See energia tervendab kõigepealt pühitsuse saanu enda ja siis hakkab tema läbi tervendama ka teisi. Erinevus tavalisest kätega ravimisest tuleb ilmsiks ka selles, et Reiki pühitsuse saanu, kui ta ravib, ei tunne ta
raviseanssi lõpetades kunagi kurnatuna, energiast tühjaks imetuna, vaid veelgi energiaküllasemana kui seanssi alustades. Pühitsus on võimas jõud. Reiki pühitsuse näol saame osa sellest Mikao Usui elavast kogemusest, mida on samuti ta õpilaste poolt katkematult edasi antud ja mida ma omakorda võime edasi anda.
Pühitsust võib edasi anda mitmel viisil, sellest võib teha kauni rituaali, kuid pühitsuse võib anda ka kiiresti ja ilma erilise tseremooniata. Igal juhul on aga pühitsus maagiline kingitus. Pühitsuse andmisel seisab pühitseja kõigepealt pühitsetava selja taha ja joonistab õhus Reiki sümbolid. Seejärel astub ta
pühitsetava ette ja joonistab uuesti sümbolid. Siis seisab ta jällegi pühitsetava selja taha ja viib pühitsuse lõpuni. Võimatu on öelda, kuidas keegi tajub pühitsuse ajal toimuvat. Nii palju nagu on erinevaid inimesi, on ka erinevaid vastuvõtuviise. Mõni näeb värve, teine näeb oma eelmisi elusid, kolmas kuuleb helisid ja tunneb, et ta täitub valgusest. Üsna üldine on aga see, et kui nüüd inimene pärast pühitsuse saamist asetab käed kellegi kehale, tunneb ta neis kohe iseloomulikku soojust. Kui inimene on juba varem tegelenud kätega ravimisega, ei annnagi Reiki pühitsus talle midagi põhimõtteliselt uut, kuid võimendab ta seniseid võimeid.
Reiki I pühitsus ravib pühitsuse saajat juba iseenesest – on täiesti ootuspärane, et kuu möödudes pühitsusest on selle inimese tervislik seisund tunduvalt paranenud. Ka võib pühitsuse saaja hakata kohe ravima kätega ennast ja teisi. Tavaliselt võtab pühitsuse järel kolm-neli nädalat aega, enne kui värske pühitsetu on täielikult kohanenud uudse olukorraga, millesse ta on nüüd pühitsuse järel jõudnud. Unenäod võivad muutuda eredaimaks, unes võib ilmuda pilte eelmistest eludest. Pole võimatu, et esile tulevad ka mõned tervisehäired, seda eriti siis kui inimeses on suuri seesmisi vastuolusid. Ebasoovitatavaist nähetest saab jällegi võitu end kätega Reiki abil ravides.
Reiki II pühitsus lisab veelgi pühitsetu ravivõimet. Mitte, et tegemist oleks tema isikliku võimega, ravija on vaid Reiki kanaliks, ta on ise täiesti passiivne, kuid Reiki toimib tema läbi. Seega on ka seletatav, miks Reikiga ravimisel ravija ei väsi – ta ei kuluta ju oma energiat, vaid on üksnes kanaliks. Ka tuleb toonitada, et iga ravimise käigus terveneb tervendaja ka ise. Reiki II puhul tutvustatakse esmakordselt kolme Reiki sümbolit ja hakatakse neid siis ka teadlikult kasutama. Tegelikult on need sümbolid juba peale Reiki I pühitsuse saamist pühitsetu auras olemas ja toimivad ka ta käte kaudu ilma, et ta seda ise pruugiks teada.
Reiki III – see on juba meisterõpetaja tase. Reiki III kasutab kate uut sümbolivõtit ja lisandub ka täiendav esoteeriline info sümbolite ja pühitsuste andmise metoodika kohta.
Luhaäär, I. Arendagem sensitiivseid võimeid. Tallinn. 2004. Lk 174-182.
Reiki ei ole religioon, kuid samal ajal on ta kõigi religioonide elav sisu, see peamine, mis neis toimub. Diane Stein on sellest kirjutanud nii: „Reikist kasutatakse elujõu energiat. Inimesel, kes on saanud Reiki pühitsuse, on energiakanalid avatud, vabastatud blokeeringuist. Sellest hetkest alates ta mitte ainult ei saa rohkem eluenergiat, Ki-d enda tervendamiseks, vaid saab ka osadusse üleüldise Ki või Tshi (tshi- eluenergia hiinakeelne nimetus, samas mis jaapani keeles Ki) lättega. Seda energialätet võib igaüks nimetada nii nagu talle meeldib /.../. Paljud armastavad nimetada seda kosmiliseks energiaks.“
Mikao Usui leidis uuesti üles vahepeal unustuse hõlma vajunud viisi, kuidas inimene võib saada kosmilise energia kanaliks. Tõsi küll, tema ei saanud seda pühitsuse kujul õpetajalt, vaid jõudis selleni ise, kuid ta nägi selleks väga palju vaeva, õppis ära sanskriti ja tiibeti keele, uuris vanu tekste, elas ja õppis zen-kloostrites, saavutades lõpuks täieliku mõistmise pikaajalise paastu läbi mägedes. Mäelt laskudes lõi ta suure varba vastu kivi veriseks. Ta istus maha, võttis varba vaistlikult pihku ja ennäe imet! – käed läksid tuliseks ning haav kasvas kokku nagu poleks seda olnudki. Mäejalamil astus ta sisse majja, kus pakuti rändureile süüa ning tellis mitmekäigulise lõuna, mis polnud peale pikaajalist paastu kindlasti kõige targem tegu. Ent ei juhtunud midagi halba, ei järgnenud tüsistusi. Toidu toonud naine kannatas hirmsa hambavalu käes. Usui pani käed kahelt poolt ta
põskedele ja valu oli kui peoga pühitud. Kui Usui jõudis tagasi kloostrisse, öeldi talle, et ta vaimulikul isal on astriidihoog ja ta vaevleb voodis, läks Usui ja tegi oma kätega temagi terveks. Neid nelja juhtumit, mis leidsid aset pärast seda, kui Usui naases mägedest, tuntakse ka kui Reiki nelja imet. Seega on siis võimalik jõuda Reiki lättele ka iseseisvalt, see enda jaoks ise avastada, kuid muidugi on palju lihtsam saada pühitsus õpetajalt, kes on selle omakorda saanud oma õpetajalt.
Reiki abil ravimine
Reikiga ravija ei pruugi teada isegi seda, mis haigust ta ravib, sest energia, mis siin toimib, on palju targem kui inimmõistus ning suundub ise sinna, kuhu vaja, ravides mitte ainult seda haigust, mille käes inimene hetkel kannatab, vaid tervendades kogu ta keha. Näiteks, kui peavalu on tingitud stressist, hajutab Reiki ka stressi. Piisab, kui käed panna ravialuse kehale.
Reiki mõju tunnetavad hästi ka koduloomad, isegi taimed. Kuigi Reiki abil ei saa üldiselt parandada kaasasündinud defekte, juhtub aegajalt siiski ka imesid. Kuigi Reiki ravis kasutatakse käsi, pole käed sugugi ainus koht, kust meil tulvab energiat. Kui näiteks teie jalatallad puutuvad vastu koera ja te tahate anda talle Reikit, siis see toimib ja koerast on näha, et ta võtab Reikit vastu. Kätele keskendumine on õigustatud vaid sel määral, kuivõrd klassikalises Reikis kasutatakse energia edasi andmisel käsi. Reiki ei ole aga üldsegi mitte ainult ravimeetod, Reiki energiat saab kasutada mistahes muulgi tegevusalal, näiteks kunstiloomingus.
Reiki pühitsuse tähtsus
Nii inimese kui looma elav organism kiirgab soojust ja energiat. Ehkki see on nii, annab Reiki pühitsus ometigi palju juurde, avab meile pühitsuse ühenduse Ki ammendamatu reservuaariga. Sellest peale kui keegi on pühitsuse saanud, pruugib tal vaid asetada käed enda või mõne teise inimese kehale ja tervistav energia hakkab kohe voogama läbi käte. See energia tervendab kõigepealt pühitsuse saanu enda ja siis hakkab tema läbi tervendama ka teisi. Erinevus tavalisest kätega ravimisest tuleb ilmsiks ka selles, et Reiki pühitsuse saanu, kui ta ravib, ei tunne ta
raviseanssi lõpetades kunagi kurnatuna, energiast tühjaks imetuna, vaid veelgi energiaküllasemana kui seanssi alustades. Pühitsus on võimas jõud. Reiki pühitsuse näol saame osa sellest Mikao Usui elavast kogemusest, mida on samuti ta õpilaste poolt katkematult edasi antud ja mida ma omakorda võime edasi anda.
Pühitsust võib edasi anda mitmel viisil, sellest võib teha kauni rituaali, kuid pühitsuse võib anda ka kiiresti ja ilma erilise tseremooniata. Igal juhul on aga pühitsus maagiline kingitus. Pühitsuse andmisel seisab pühitseja kõigepealt pühitsetava selja taha ja joonistab õhus Reiki sümbolid. Seejärel astub ta
pühitsetava ette ja joonistab uuesti sümbolid. Siis seisab ta jällegi pühitsetava selja taha ja viib pühitsuse lõpuni. Võimatu on öelda, kuidas keegi tajub pühitsuse ajal toimuvat. Nii palju nagu on erinevaid inimesi, on ka erinevaid vastuvõtuviise. Mõni näeb värve, teine näeb oma eelmisi elusid, kolmas kuuleb helisid ja tunneb, et ta täitub valgusest. Üsna üldine on aga see, et kui nüüd inimene pärast pühitsuse saamist asetab käed kellegi kehale, tunneb ta neis kohe iseloomulikku soojust. Kui inimene on juba varem tegelenud kätega ravimisega, ei annnagi Reiki pühitsus talle midagi põhimõtteliselt uut, kuid võimendab ta seniseid võimeid.
Reiki I pühitsus ravib pühitsuse saajat juba iseenesest – on täiesti ootuspärane, et kuu möödudes pühitsusest on selle inimese tervislik seisund tunduvalt paranenud. Ka võib pühitsuse saaja hakata kohe ravima kätega ennast ja teisi. Tavaliselt võtab pühitsuse järel kolm-neli nädalat aega, enne kui värske pühitsetu on täielikult kohanenud uudse olukorraga, millesse ta on nüüd pühitsuse järel jõudnud. Unenäod võivad muutuda eredaimaks, unes võib ilmuda pilte eelmistest eludest. Pole võimatu, et esile tulevad ka mõned tervisehäired, seda eriti siis kui inimeses on suuri seesmisi vastuolusid. Ebasoovitatavaist nähetest saab jällegi võitu end kätega Reiki abil ravides.
Reiki II pühitsus lisab veelgi pühitsetu ravivõimet. Mitte, et tegemist oleks tema isikliku võimega, ravija on vaid Reiki kanaliks, ta on ise täiesti passiivne, kuid Reiki toimib tema läbi. Seega on ka seletatav, miks Reikiga ravimisel ravija ei väsi – ta ei kuluta ju oma energiat, vaid on üksnes kanaliks. Ka tuleb toonitada, et iga ravimise käigus terveneb tervendaja ka ise. Reiki II puhul tutvustatakse esmakordselt kolme Reiki sümbolit ja hakatakse neid siis ka teadlikult kasutama. Tegelikult on need sümbolid juba peale Reiki I pühitsuse saamist pühitsetu auras olemas ja toimivad ka ta käte kaudu ilma, et ta seda ise pruugiks teada.
Reiki III – see on juba meisterõpetaja tase. Reiki III kasutab kate uut sümbolivõtit ja lisandub ka täiendav esoteeriline info sümbolite ja pühitsuste andmise metoodika kohta.
Luhaäär, I. Arendagem sensitiivseid võimeid. Tallinn. 2004. Lk 174-182.
Thursday, November 24, 2011
Thothi kokkupuude Akashi Kroonikatega
Hea link: http://www.spiritmythos.org/TM/akashic/akashrec.html
The Akashic Records
Reality is a consciousness hologram. The Akashic Records refer to the matrix of consciousness programs that create our reality within that hologram. One could look upon it as a library of light wherein one can access all information.
The Akashic records (Akasha is a Sanskrit word meaning "sky", "space" or "aether") are collectively understood to be a collection of mystical knowledge that is encoded in the aether; i.e. on a non-physical plane of existence. The concept is prevalent in New Age discourse.
The Akashic Records are understood to have existed since the beginning of The Creation and even before. Just as we have various specialty libraries (e.g., medical, law), there are said to exist various Akashic Records (e.g., human, animal, plant, mineral, etc) encoding Universal lore. Most writings refer to the Akashic Records in the area of human experience but it is understood that all phenomenal experience as well as transcendental knowledge is encoded therein.
History of Akashic Records
Those who champion the truth of the Akashic Records assert that they were accessed by ancient people of various cultures, including the Indians, Moors, Tibetans, Bonpo and other peoples of the Himalaya, Egyptians, Persians, Chaldeans, Greeks, Chinese, Hebrews, Christians, Druids and Mayans. It is held that the ancient Indian sages of the Himalayas knew that each soul, jiva, atma, or entity recorded every moment of its existence in a "book", and that if one attuned oneself properly then one could access that book (refer mindstream for example).
Nostradamus claimed to have gained access to the Akasha, using methods derived from the Greek oracles, Christian and Sufi mysticism, and the Kabbalah. Other individuals who claim to have consciously used the Akashic Records include: Charles Webster Leadbeater, Annie Besant, Alice Bailey, Samael Aun Weor, William Lilly, Manly P. Hall, Lilian Treemont, Dion Fortune, George Hunt Williamson, Rudolf Steiner, Max Heindel and Edgar Cayce amongst others.
A Chinese man named Sujujin was reported to need only the first name of anyone to access the Akasha and describe their life history. Another Chinese seer, named Tajao, explored a variety of topics in the Records which span over two thousand years.
In Surat Shabda Yoga cosmology, the Akashic Records would be located within the causal plane of Trikuti.
Description and Explanation of the Akashic records
The Akasha is said to be the library of all events and responses concerning consciousness in all realities. Every lifeform therefore contributes and has access to the Akashic Records. It is asserted that to gain access into the Akashic Records, every individual human can become the physical medium, and various techniques and spiritual disciplines (e.g., yogic, pranayama, meditation, prayer, visualization) can be employed to quiet the mind, become a "witness", and achieve the focused, preconscious state necessary to access the Records.
While accessing the Akashic Records, both the events and responses are said to be perceived. This is analogous to having a meta-enhanced cinematic experience. When accessing the future, the events are known, but the responses are only probable. Based on an individual's responses in the past, the Akashic seer/reader can investigate probable future responses and give the highest future probability. A simple illustration of this might be witnessing several alternate endings to the main characters in a movie (e.g., Run, Lola, Run). At some point in the evolution of the Akashic reader, however, a state of unification and awareness can be achieved whereby even the future responses are known with absolute clarity instead of only as a probability.
Claims and Skepticism
Believers in the Akasha make many claims about how widely the Akasha was used, including:
The claim that the Vedas of Hindus and the language of Sanskrit itself were extracted from Akasha.
The claim that in Egypt, those who could read the Akasha were held in high standing and would advise the Pharaohs on daily activities and dream interpretation.[citation needed]
The claim that the Druid cultures of Ireland, Scotland, Wales and England (???-500 (est.)) demonstrated the ability to access the Akasha.[citation needed]
The claim that the Bible refers to the Akasha records as the Book of Life in both the Old Testament (Psalm 69:28) and the New Testament (Philippians 4:3, Revelation 3:5, 13:8, 17:8, 20:12, 20:15 and Revelation 21:27 "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.")
Despite claims that the Akashic Records have been used by mystics throughout history, there are not any direct references to the Akasha to be found in any of the historical documentation of the aforementioned groups. The term Akasha itself, along with the concept of an aetheric library, originated with the 19th century movement of Theosophy. Skeptics say that the concept of Akashic Records has been attributed indiscriminately and inappropriately to a wide range of historical religious figures and movements.
Traditionally the theory has also been rejected by the scientific community, due to a lack of any independently verifiable evidence. Interestingly, Ervin Laszlo (2004) explores science and the Akashic Records in the spirit of Occam's razor, and champions the theory of the Records as resolving many anomalies within history, science and experience with simplicity.
Specific Accounts of the Akashic Records
In Theosophy and New Age discourse the Akashic Records are records of all knowledge, including all human experience, held in the Universe. The Akashic Records are metaphorically described as a library and are also likened to a universal computer or the 'Mind of God'.
The Akashic Records are referred to by Edgar Cayce, who stated that each person is held to account after life and 'confronted' with their personal Akashic record of what they have or have not done in life in a karmic sense. The idea is comparable to the biblical Book of Life which is consulted to see whether or not the dead are admitted to heaven.
Jane Roberts in the Seth books describes a different version of a similar idea when Seth asserts that the fundamental stuff of the universe is ideas and consciousness, and that an idea once conceived exists forever. Seth argued that all ideas and knowledge are in principle accessible by "direct cognition". Direct cognition shares semantic congruency with intuition and allows for the possibility of direct knowing without time elapsing and without knowledge needing to be transferred e.g. in speech or text. This is similar to what Robert Monroe refers to as rotes in his out-of-body book trilogy.
Some writers believe that, free from and independent of all religions and faiths, there exist many libraries or record repositories such as the Akashic library throughout the universe, albeit on various planes of existence.
According to Max Heindel's Rosicrucian writings, the Memory of Nature (Akashic Records) may be read in three different inner worlds. In the reflecting ether of the Etheric region there are pictures of all that has happened in the world - at least several hundred years back, or much more in some cases - and they appear almost as the pictures on a screen, with the difference that the scene shifts backward.
The Memory of Nature may be read, in an entirely different manner covering the essence of a whole life or event, in a higher world, in the highest subdivision of the Region of Concrete Thought of the World of Thought, and, last, it may be read in the World of Life Spirit, covering events from the earliest dawn of our present manifestation, but only spiritual adepts, spiritual entities and through grace is access to the Records granted.
In Michel Desmarquet's book Thiaoouba Prophecy, the author claims to have been abducted by supreme alien beings, that in one part of the book guides him through something that is most likely the Akashic records. The term they are using is Psychosphere. The author's understanding is that the Psychosphere is like a "vibratory cocoon, which turns at a speed seven times that of light. This cocoon acts as a blotter, as it were, absorbing (and remembering) absolutely every event occurring on the planet. The contents of this cocoon are inaccessible to us on Earth - we have no way of �reading the story�"
Urantia Book
The Urantia Book confirms the validity and reality of these Living Records in several accounts. In Paper 25 is found the statement: "The recording angels of the inhabited planets are the source of all individual records. Throughout the universes other recorders function regarding both formal records and living records. From Urantia to Paradise, both recordings are encountered: in a local universe, more of the written records and less of the living; on Paradise, more of the living and less of the formal; on Uversa, both are equally available.
Again in Paper 28 in The Urantia book we find reference: "The Memory of Mercy is a living trial balance, a current statement of your account with the supernatural forces of the realms. These are the living records of mercy ministration which are read into the testimony of the courts of Uversa when each individual's right to unending life comes up for adjudication, when "thrones are cast up and the Ancients of Days are seated. The broadcasts of Uversa issue and come forth from before them; thousands upon thousands minister to them, and ten thousand times ten thousand stand before them. The judgment is set, and the books are opened." And the books which are opened on such a momentous occasion are the living records of the tertiary seconaphim of the superuniverses. The formal records are on file to corroborate the testimony of the Memories of Mercy if they are required."
Mention in "The Law of One"
In The Law of One, Book I, a book purported to contain conversations with a channeled "social memory complex" known to humans as "Ra," when the questioner asks where Edgar Cayce received his information, the answer received is, "We have explained before that the intelligent infinity is brought into intelligent energy from eighth density or octave. The one sound vibratory complex called Edgar used this gateway to view the present, which is not the continuum you experience but the potential social memory complex of this planetary sphere. The term your peoples have used for this is the "Akashic Record" or the Hall of Records.
http://www.microsofttranslator.com/BV.aspx?ref=IE8Activity&a=http%3A%2F%2Fwww.crystalinks.com%2Fakashicrecords.html
The Akashic records (Akasha is a Sanskrit word meaning "sky", "space" or "aether") are collectively understood to be a collection of mystical knowledge that is encoded in the aether; i.e. on a non-physical plane of existence. The concept is prevalent in New Age discourse.
The Akashic Records are understood to have existed since the beginning of The Creation and even before. Just as we have various specialty libraries (e.g., medical, law), there are said to exist various Akashic Records (e.g., human, animal, plant, mineral, etc) encoding Universal lore. Most writings refer to the Akashic Records in the area of human experience but it is understood that all phenomenal experience as well as transcendental knowledge is encoded therein.
History of Akashic Records
Those who champion the truth of the Akashic Records assert that they were accessed by ancient people of various cultures, including the Indians, Moors, Tibetans, Bonpo and other peoples of the Himalaya, Egyptians, Persians, Chaldeans, Greeks, Chinese, Hebrews, Christians, Druids and Mayans. It is held that the ancient Indian sages of the Himalayas knew that each soul, jiva, atma, or entity recorded every moment of its existence in a "book", and that if one attuned oneself properly then one could access that book (refer mindstream for example).
Nostradamus claimed to have gained access to the Akasha, using methods derived from the Greek oracles, Christian and Sufi mysticism, and the Kabbalah. Other individuals who claim to have consciously used the Akashic Records include: Charles Webster Leadbeater, Annie Besant, Alice Bailey, Samael Aun Weor, William Lilly, Manly P. Hall, Lilian Treemont, Dion Fortune, George Hunt Williamson, Rudolf Steiner, Max Heindel and Edgar Cayce amongst others.
A Chinese man named Sujujin was reported to need only the first name of anyone to access the Akasha and describe their life history. Another Chinese seer, named Tajao, explored a variety of topics in the Records which span over two thousand years.
In Surat Shabda Yoga cosmology, the Akashic Records would be located within the causal plane of Trikuti.
Description and Explanation of the Akashic records
The Akasha is said to be the library of all events and responses concerning consciousness in all realities. Every lifeform therefore contributes and has access to the Akashic Records. It is asserted that to gain access into the Akashic Records, every individual human can become the physical medium, and various techniques and spiritual disciplines (e.g., yogic, pranayama, meditation, prayer, visualization) can be employed to quiet the mind, become a "witness", and achieve the focused, preconscious state necessary to access the Records.
While accessing the Akashic Records, both the events and responses are said to be perceived. This is analogous to having a meta-enhanced cinematic experience. When accessing the future, the events are known, but the responses are only probable. Based on an individual's responses in the past, the Akashic seer/reader can investigate probable future responses and give the highest future probability. A simple illustration of this might be witnessing several alternate endings to the main characters in a movie (e.g., Run, Lola, Run). At some point in the evolution of the Akashic reader, however, a state of unification and awareness can be achieved whereby even the future responses are known with absolute clarity instead of only as a probability.
Claims and Skepticism
Believers in the Akasha make many claims about how widely the Akasha was used, including:
The claim that the Vedas of Hindus and the language of Sanskrit itself were extracted from Akasha.
The claim that in Egypt, those who could read the Akasha were held in high standing and would advise the Pharaohs on daily activities and dream interpretation.[citation needed]
The claim that the Druid cultures of Ireland, Scotland, Wales and England (???-500 (est.)) demonstrated the ability to access the Akasha.[citation needed]
The claim that the Bible refers to the Akasha records as the Book of Life in both the Old Testament (Psalm 69:28) and the New Testament (Philippians 4:3, Revelation 3:5, 13:8, 17:8, 20:12, 20:15 and Revelation 21:27 "Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life.")
Despite claims that the Akashic Records have been used by mystics throughout history, there are not any direct references to the Akasha to be found in any of the historical documentation of the aforementioned groups. The term Akasha itself, along with the concept of an aetheric library, originated with the 19th century movement of Theosophy. Skeptics say that the concept of Akashic Records has been attributed indiscriminately and inappropriately to a wide range of historical religious figures and movements.
Traditionally the theory has also been rejected by the scientific community, due to a lack of any independently verifiable evidence. Interestingly, Ervin Laszlo (2004) explores science and the Akashic Records in the spirit of Occam's razor, and champions the theory of the Records as resolving many anomalies within history, science and experience with simplicity.
Specific Accounts of the Akashic Records
In Theosophy and New Age discourse the Akashic Records are records of all knowledge, including all human experience, held in the Universe. The Akashic Records are metaphorically described as a library and are also likened to a universal computer or the 'Mind of God'.
The Akashic Records are referred to by Edgar Cayce, who stated that each person is held to account after life and 'confronted' with their personal Akashic record of what they have or have not done in life in a karmic sense. The idea is comparable to the biblical Book of Life which is consulted to see whether or not the dead are admitted to heaven.
Jane Roberts in the Seth books describes a different version of a similar idea when Seth asserts that the fundamental stuff of the universe is ideas and consciousness, and that an idea once conceived exists forever. Seth argued that all ideas and knowledge are in principle accessible by "direct cognition". Direct cognition shares semantic congruency with intuition and allows for the possibility of direct knowing without time elapsing and without knowledge needing to be transferred e.g. in speech or text. This is similar to what Robert Monroe refers to as rotes in his out-of-body book trilogy.
Some writers believe that, free from and independent of all religions and faiths, there exist many libraries or record repositories such as the Akashic library throughout the universe, albeit on various planes of existence.
According to Max Heindel's Rosicrucian writings, the Memory of Nature (Akashic Records) may be read in three different inner worlds. In the reflecting ether of the Etheric region there are pictures of all that has happened in the world - at least several hundred years back, or much more in some cases - and they appear almost as the pictures on a screen, with the difference that the scene shifts backward.
The Memory of Nature may be read, in an entirely different manner covering the essence of a whole life or event, in a higher world, in the highest subdivision of the Region of Concrete Thought of the World of Thought, and, last, it may be read in the World of Life Spirit, covering events from the earliest dawn of our present manifestation, but only spiritual adepts, spiritual entities and through grace is access to the Records granted.
In Michel Desmarquet's book Thiaoouba Prophecy, the author claims to have been abducted by supreme alien beings, that in one part of the book guides him through something that is most likely the Akashic records. The term they are using is Psychosphere. The author's understanding is that the Psychosphere is like a "vibratory cocoon, which turns at a speed seven times that of light. This cocoon acts as a blotter, as it were, absorbing (and remembering) absolutely every event occurring on the planet. The contents of this cocoon are inaccessible to us on Earth - we have no way of �reading the story�"
Urantia Book
The Urantia Book confirms the validity and reality of these Living Records in several accounts. In Paper 25 is found the statement: "The recording angels of the inhabited planets are the source of all individual records. Throughout the universes other recorders function regarding both formal records and living records. From Urantia to Paradise, both recordings are encountered: in a local universe, more of the written records and less of the living; on Paradise, more of the living and less of the formal; on Uversa, both are equally available.
Again in Paper 28 in The Urantia book we find reference: "The Memory of Mercy is a living trial balance, a current statement of your account with the supernatural forces of the realms. These are the living records of mercy ministration which are read into the testimony of the courts of Uversa when each individual's right to unending life comes up for adjudication, when "thrones are cast up and the Ancients of Days are seated. The broadcasts of Uversa issue and come forth from before them; thousands upon thousands minister to them, and ten thousand times ten thousand stand before them. The judgment is set, and the books are opened." And the books which are opened on such a momentous occasion are the living records of the tertiary seconaphim of the superuniverses. The formal records are on file to corroborate the testimony of the Memories of Mercy if they are required."
Mention in "The Law of One"
In The Law of One, Book I, a book purported to contain conversations with a channeled "social memory complex" known to humans as "Ra," when the questioner asks where Edgar Cayce received his information, the answer received is, "We have explained before that the intelligent infinity is brought into intelligent energy from eighth density or octave. The one sound vibratory complex called Edgar used this gateway to view the present, which is not the continuum you experience but the potential social memory complex of this planetary sphere. The term your peoples have used for this is the "Akashic Record" or the Hall of Records.
http://www.microsofttranslator.com/BV.aspx?ref=IE8Activity&a=http%3A%2F%2Fwww.crystalinks.com%2Fakashicrecords.html
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